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Follow the New Way: American Refugee Resettlement Policy and Hmong Religious Change

為了解決Customs的問題，作者Borja, Melissa May 這樣論述：

An incisive look at Hmong religion in the United States, where resettled refugees found creative ways to maintain their traditions, even as Christian organizations deputized by the government were granted an outsized influence on the refugees’ new lives.Every year, members of the Hmong Christian

Church of God in Minneapolis gather for a cherished Thanksgiving celebration. But this Thanksgiving takes place in the spring, in remembrance of the turbulent days in May 1975 when thousands of Laotians were evacuated for resettlement in the United States. For many Hmong, passage to America was also

a spiritual crossing. As they found novel approaches to living, they also embraced Christianity--called kev cai tshiab, ＂the new way＂--as a means of navigating their complex spiritual landscapes. Melissa May Borja explores how this religious change happened and what it has meant for Hmong culture.

American resettlement policies unintentionally deprived Hmong of the resources necessary for their time-honored rituals, in part because these practices, blending animism, ancestor worship, and shamanism, challenged many Christian-centric definitions of religion. At the same time, because the gover

nment delegated much of the resettlement work to Christian organizations, refugees developed close and dependent relationships with Christian groups. Ultimately the Hmong embraced Christianity on their own terms, adjusting to American spiritual life while finding opportunities to preserve their cust

oms. Follow the New Way illustrates America’s wavering commitments to pluralism and secularism, offering a much-needed investigation into the public work done by religious institutions with the blessing of the state. But in the creation of a Christian-inflected Hmong American animism we see the resi

lience of tradition--how it deepens under transformative conditions.

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美中於東南亞的競逐戰略：權力轉移重現或反轉

為了解決Customs的問題，作者張喁 這樣論述：

冷戰結束以來，世界形成單一超強的穩定階層體系。然而美國的相對衰退以及中國崛起成為其主要挑戰者，帶來另一個冷戰的隱憂。隨著川普上任後對中貿易戰如火如荼的開展，全球不再平靜，二戰後未見的衝突規模隱然若現。就權力平衡的觀點，強權間的均勢帶來國際體系的穩定，然而權力轉移論卻認為此刻若一國對另一國或現狀不滿意，發動戰爭的可能性便會遽增。於此美中對立節節升高之際，本文分析二國於東南亞的戰略、實際作為、與各國的反應，研究權力轉移是否已然重現，或是原有霸權得以反轉該趨勢。

China and the Roman Orient: Researches Into Their Ancient and Medieval Relations as Represented in Early Chinese Records

為了解決Customs的問題，作者Hirth, Friedrich 這樣論述：

Friedrich Hirth (1845-1927) was a German-American Sinologist. Educated at the universities of Leipzig, Berlin and Greifswald he was a member of the Chinese Maritime Customs Service before taking up the post of Professor of Chinese at Columbia University.Victor Mair is Professor of Chinese Language a

nd Literature, Department of East Asian Languages and Civilizations, University of Pennsylvania, USA. He is founder and editor of Sino-Platonic Papers and his books include The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West (2000).

文化衝擊與適應之道：臺灣人在新加坡之生活

為了解決Customs的問題，作者陳晏羚 這樣論述：

新加坡，對許多隻身前往當地工作的外國人來說，是個夢想工作地。然而，文化衝擊卻是遠比當初想像的來得更不同，該如何適應當地文化，以融入不同社會，對在新加坡工作的臺灣人，是一大挑戰。本研究以訪談法進行研究，訪談16位在新加坡工作的臺灣人，到新加坡生活之後，所產生的文化衝擊，以及適應之道。以紮根理論分析資料，找出並統整這些衝擊及方法。研究結果發現臺灣人在新加坡的文化衝擊與飲食習慣、衣著習慣、交通方式、語言、市容景觀、政府掌控、節慶習俗、多元種族、工作環境、表達方式不同有關。在新加坡的適應之道為：自我學習、參加休閒娛樂活動、請教當地民眾或與朋友聯絡、尋找與原生國家有關的事物。